THE TRUTH ABOUT SALVATION : AN EXHAUSTIVE GUIDE TO DENOMINATIONAL SALVATION VERSUS WHAT SCRIPTURES ACTUALLY TEACH AS TRUTH (using a Direct Contextual Translation of Scripture DTCS)
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THE BLOOD OF CHRIST
1. 1 JOHN 1:7 — ALL sin cleansed present tense
Greek:
Ean en to photi peripatomen hos autos estin en to photi koinonian echomen met allelon kai to haima Iesou tou huiou autou katharizei hemas apo pases hamartias
DCTS:
If in the light (en to photi - phos - light, revelation, open)
we walk (peripatomen - present - keep walking, not one step)
as He is in the light, fellowship (koinonian - sharing, commonality)
we have with one another and the blood (to haima - haima - blood poured out, life given, Lev 17:11 life in blood)
of Jesus the Son of Him cleanses (katharizei - present active indicative - katharizo - keeps cleansing, keeps purifying, ongoing action, not past only, same verb as cleansing leper, removing stain)
us from all sin (apo pases hamartias - pase - pas - every, all, whole, complete, without exception - hamartias - missing mark, sin).
Katharizei present — keeps cleansing — not will cleanse if you confess enough. Pases — ALL — no sin left un-covered.
2. EPHESIANS 1:7
Greek:
En ho echomen ten apolytrosin dia tou haimatos autou ten aphesin ton paraptomaton kata to ploutos tes charitos autou
DCTS:
In whom we have (echomen - present active - we have now, possess, hold)
the redemption (apolytrosin - apo from + lytrosis ransom price paid to release slaves, buying back from market)
through the blood (dia tou haimatos - through, by means of blood)
of Him, the forgiveness (aphesin - aphesis - release, letting go, sending away, divorce from debt, not covering)
of the trespasses (paraptomaton - paraptoma - side-falls, slips, trespasses)
according to the wealth (ploutos - richness, abundance)
of the grace (charitos - favor)
of Him.
Echomen present — have now. Apolytrosin — slave market price paid — finished. Aphesin — sent away, not covered over. Ploutos — wealth — not thin.
3. COLOSSIANS 2:13-14 — Certificate canceled
Greek:
Kai hymas nekrous ontas en tois paraptomasin kai te akrobystia tes sarkos hymon synezoopoiesen hymas syn auto charisamenos hemin panta ta paraptomata exaleipsas to kath hemon cheirographon tois dogmasin ho en hypenantion hemin kai auto erken ek tou mesou proselosas auto to stauro
DCTS:
And you dead being (nekrous ontas - corpses)
in the trespasses and the uncircumcision of the flesh of you, He made alive together (synezoopoiesen - syn together + zoopoieo made alive - co-quickened)
you with Him, having forgiven (charisamenos - charizomai - graced, freely forgave - aorist participle)
us all the trespasses (panta ta paraptomata - panta - all, every, whole - paraptomata - side-slips),
having wiped out (exaleipsas - exaleipho - wiped off, erased, blotted out, smeared away like ink)
the against us handwritten document (cheirographon - cheir hand + grapho write - IOU, certificate of debt, legal indictment)
in the decrees (dogmasin - ordinances, laws)
which was hostile to us, and it He has taken (erken - lifted, removed)
from the middle (ek tou mesou - out of the midst)
having nailed (proselosas - nailed up, fastened)
it to the cross (stauro).
Panta — ALL trespasses — charisamenos — freely forgiven already. Exaleipsas — wiped, not covered. Cheirographon — your sin ledger — erken ek tou mesou — lifted out of middle — nailed. No ledger left to pay.
4. HEBREWS 9:12 — Eternal redemption obtained
Greek:
Oude di haimatos tragon kai moschon dia de tou idiou haimatos eiselthen ephapax eis ta hagia aionian lytrosin heuramenos
DCTS:
Not through blood (di haimatos)
of goats and calves, but through the own blood (dia tou idiou haimatos - His own, not another's)
He entered (eiselthen - aorist - went in)
once for all (ephapax - epi upon + hapax once - once upon a time, once for all time, one time never repeated)
into the holies (ta hagia - holy place, presence)
eternal redemption (aionian lytrosin - aionian - age-long, eternal - lytrosin - ransom release)
having obtained (heuramenos - having found, obtained, secured).
Ephapax — once for all — not once per sin. Aionian — eternal — redemption obtained, not being obtained. Idiou haimatos — own blood, not animal.
5. HEBREWS 9:14 — Cleanses conscience from dead works
Greek:
Poso mallon to haima tou Christou hos dia pneumatos aioniou heauton prosenegken amomon to Theo kathariei ten syneidesin hemon apo nekron ergon eis to latreuein Theo zonti
DCTS:
How much more the blood (to haima)
of the Christ who through Spirit eternal (pneumatos aioniou)
Himself offered (prosenegken - brought near, offered up)
without blemish (amomon - flawless)
to God will cleanse (kathariei - future - katharizo - will purify)
the conscience (syneidesin - co-knowledge, consciousness)
of us from dead works (apo nekron ergon - from corpse-works - ergon toils that produce death)
unto the serving (latreuein - worship-serve)
God living.
Blood doesn't just cover sin, it cleanses syneidesin — inner awareness — from nekron ergon — corpse toils — checklist religion — so you can latreuein — serve — not strive.
6. HEBREWS 10:10,14 — Perfected forever
Greek v10:
En ho thelemati hegiasmenoi esmen dia tes prosphoras tou somatos Iesou Christou ephapax
Greek v14:
Mia gar prosphora teteleioken eis to dienekes tous hagiazomenous
DCTSv10:
In which will (thelemati - purpose, will)
having been sanctified (hegiasmenoi - perfect passive - having been set apart, made holy - stands sanctified)
we are through the offering (prosphoras - bringing near)
of the body of Jesus Christ once for all (ephapax).
DCTS v14:
For one offering (mia prosphora - one bringing near)
He has perfected (teteleioken - perfect active - teleioo - has completed, made perfect, stands perfected, finished with result continuing)
unto the continuance (eis to dienekes - into the perpetually, forever, continuously)
the ones being sanctified (hagiazomenous - present passive participle - those being set apart, ongoing process of set-apart life).
Ephapax — once. Teteleioken — perfect tense like tetelestai — stands perfected. Eis to dienekes — into forever — not until next sin. Hegiasmenoi esmen perfect — we stand sanctified.
7. ROMANS 5:9 — Justified now in blood
Greek:
Pollo mallon oun dikaiothentes nyn en to haimati autou sothesometha di autou apo tes orges
DCTS:
Much more therefore having been justified (dikaiothentes - aorist passive participle - having been lined up, made right - action done)
now (nyn - now, at this moment)
in the blood (en to haimati)
of Him, we shall be saved (sothesometha - future passive - rescued, delivered)
through Him from the wrath (org - anger, judgment).
Dikaiothentes nyn en to haimati — justified now — not later after checklist — in blood. Sothesometha — future rescue from wrath secured because justified now.
8. REVELATION 1:5 — Loosed from sins
Greek:
To agaponti hemas kai lysanti hemas ek ton hamartion hemon en to haimati autou
DCTS:
To the One loving (agaponti - present participle - loving, ongoing)
us and having loosed (lysanti - aorist participle - luo - loosed, untied, released, divorced, unbound, as untying prisoner)
us from the sins (ek ton hamartion - out from the sins)
of us in the blood (en to haimati)
of Him.
Lysanti — loosed, untied — not covered. Prisoner unbound. Ek — out from — removed from, not hidden under. Agaponti — present — keeps loving while loosed.
9. 1 PETER 2:24 — Bore sins on tree
Greek:
Hos tas hamartias hemon autos anenegken en to somati autou epi to xylon hina tais hamartiais apogenomenoi te dikaiosyne zesomen hou to molopi iathete
DCTS:
Who the sins (tas hamartias - all missing marks)
of us Himself bore up (anenegken - ana up + phero bore, carried up, offered up)
in the body of Him upon the tree (epi to xylon - wood, cross)
so that to the sins having died away (apogenomenoi - apo from + ginomai becoming - having become away from, died to)
to the righteousness (dikaiosyne)
we might live (zesomen),
of whom by the wound (molopi - bruise, stripe, welt)
you were healed (iathete - aorist passive - healed, cured).
Anenegken — carried up — all sins — pas implied by article. Apogenomenoi — become away from — dead to sins. Iathete — were healed — aorist — finished.
10. HEBREWS 9:22 — Without blood no release
Greek:
Kai schedon en haimati panta katharizetai kata ton nomon kai choris haimatekchysias ou ginetai aphesis
Direct:
And almost in blood (en haimati)
all things (panta - all)
are cleansed (katharizetai - present - kept cleansed)
according to the law and apart from blood-pouring (choris haimatekchysias - haima blood + ekcheo poured out)
not occurs (ou ginetai - not becomes, not happens)
release (aphesis - letting go, sending away).
Panta katharizetai en haimati — all cleansed in blood. Choris haimatekchysias ou ginetai aphesis — apart from blood poured out, no release happens. No blood = no aphesis. With blood = aphesis.
FINAL SUMMARY ON THE BLOOD OF CHRIST
Haima (αἷμα) = blood poured out, life given
Katharizo (καθαρίζω) = cleanse, purify, remove stain — present katharizei keeps cleansing
Aphesis (ἄφεσις) = release, sending away, divorce from debt, not cover
Apolytrosis (ἀπολύτρωσις) = ransom price paid, slave bought out of market
Luo (λύω) = loosed, untied, unbound — prisoner released
Exaleipho (ἐξαλείφω) = wipe out, blot out, erase ink — cheirographon ledger removed
Pas / Panta / Pases (πᾶς) = all, every, whole, complete — no exception
Ephapax (ἐφάπαξ) = once for all time, never repeated
Teteles root teleioo / tetelestai = perfected stands perfected, finished with result forever
Blood didn't cover — katharizo cleansed, aphesis sent away, luo loosed, exaleipho wiped, mia prosphora ephapax one offering once for all — panta ta paraptomata ALL trespasses — pases hamartias ALL
sin — present possession echomen we have now.
GOD does not see sin because there is no sin. The blood of Christ literally cast ALL sin away from all time; past, present and future.
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