THE TRUTH ABOUT SALVATION : AN EXHAUSTIVE GUIDE TO DENOMINATIONAL SALVATION VERSUS WHAT SCRIPTURES ACTUALLY TEACH AS TRUTH (using a Direct Contextual Translation of Scripture DTCS)
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THE WAY INTO HEAVEN
1. JOHN 14:6 — THE ONLY WAY
Greek:
Legei auto Iesous Ego eimi he hodos kai he aletheia kai he zoe oudeis erchetai pros ton Patera ei me di emou
DCTS:
Says to him Jesus I am (Ego eimi - ego I + eimi I am - absolute, I AM, YHWH name Exodus 3:14)
the way (he hodos - hodos - road, path, journey, way, not a map)
and the truth (he aletheia - a not + letho hidden - unveiled reality, not hidden)
and the life (he zoe - zoe - life, alive, God-life) no one (oudeis - not one, none)
comes (erchetai - present - comes, is coming)
toward the Father (pros ton Patera - toward, face to face with)
except through Me (ei me di emou - ei me - if not, except - di - through, by means of, via - emou - Me).
Ego eimi he hodos — not a way, THE way. Oudeis — zero exceptions. Ei me di emou — except through Me — dia channel. No other road leads to Father.
2. JOHN 10:9 — THE DOOR
Greek:
Ego eimi he thyra di emou ean tis eiselthe sothesetai kai eiseleusetai kai exeleusetai kai nomen heuresei
Direct:
I am (Ego eimi)
the door (he thyra - door, gate, entrance)
through Me (di emou - through Me)
if anyone (ean tis - if any)
may enter (eiselthe - aorist - enter, go in)
he will be saved (sothesetai - future passive - rescued, delivered, will be saved)
and will enter and will go out and pasture (nomen - feeding place, food)
will find (heuresei).
Ego eimi he thyra — not a door, THE door. Di emou ean tis eiselthe — through Me if any enters — exclusive entrance. Sothesetai — will be saved — future result of entering through Him.
3. JOHN 8:24 — DIE IN SINS IF NOT BELIEVE I AM
Greek:
Eipon oun hymin hoti apothaneisthe en tais hamartiais hymon ean gar me pisteusete hoti ego eimi apothaneisthe en tais hamartiais hymon
DCTS
I said therefore to you that you will die (apothaneisthe - future - will die)
in the sins (en tais hamartiais - in, inside)
of you, for if not (ean me - if not)
you may trust (pisteusete - aorist - trust, lean, rely)
that I am (hoti ego eimi - that I AM),
you will die in the sins of you.
Ean me pisteusete hoti ego eimi — if not you trust that I AM — condition. Apothaneisthe en tais hamartiais — will die IN sins — remain inside them — because no haima release without pistis in I AM.
4. JOHN 11:25-26 — TRUST IN ME = LIVE
Greek:
Eipen aute ho Iesous Ego eimi he anastasis kai he zoe ho pisteuon eis eme kan apothane zesetai kai pas ho zon kai pisteuon eis eme ou me apothane eis ton aiona pisteueis touto
DCTS:
Said to her Jesus I am the resurrection (he anastasis - standing up again)
and the life, the one trusting (ho pisteuon - present participle - the one trusting, leaning, ongoing)
into Me (eis eme - into Me, not about Me, into)
even if he may die (kan apothane - even if die)
he will live (zesetai - future - will live),
and every (pas - all)
the living and trusting into Me not not (ou me - double negative - never not, emphatic never)
may die (apothane)
into the age (eis ton aiona - into the age, forever),
you trust (pisteueis)
this?
Ho pisteuon eis eme — trusting INTO Me — not about. Ou me apothane eis ton aiona — double negative strongest Greek can make — never ever die into age — eternal. Exclusive.
5. JOHN 6:40 — FATHER'S WILL: SEE SON AND TRUST
Greek:
Touto gar estin to thelema tou Patros mou hina pas ho theoron ton Huion kai pisteuon eis auton eche zoen aionion kai anasteso auton ego te eschate hemera
DCTS:
This for is the will (thelema - will, desire, purpose)
of the Father of Me that every (pas)
the one beholding (theoron - theoreo - looking, gazing, seeing, not glance)
the Son and trusting (pisteuon - present participle - trusting, leaning)
into Him (eis auton)
may have (eche - present - have, hold)
life eternal (zoen aionion - age-life)
and I will raise up (anasteso - future - will stand up)
him I in the last day (te eschate hemera).
Thelema tou Patros — Father's will defined — pas ho theoron ton Huion kai pisteuon eis auton — every one seeing Son and trusting INTO Him — eche zoen aionion present — have now. Only way Father willed.
6. JOHN 6:47 — TRUST HAS LIFE
Greek:
Amen amen lego hymin ho pisteuon echei zoen aionion
DCTS:
Amen amen I say to you, the one trusting (ho pisteuon - present participle - the trusting one) has (echei - present - has, holds now) life eternal (zoen aionion).
Eso cut: Shortest exclusive — ho pisteuon echei — trusting one HAS — present — not will have after checklist. Only condition.
7. JOHN 3:36 — TRUST vs DISOBEY
Greek:
Ho pisteuon eis ton Huion echei zoen aionion ho de apeithon to Huio ouk opsetai zoen all he orge tou Theou menei ep auton
DCTS:
The one trusting (pisteuon)
into the Son has life eternal, the one disobeying (apeithon - a not + peitho persuaded - not persuaded, disobeying, refusing to be persuaded, same root as unbelieving)
the Son not will see (ouk opsetai - future - will not see)
life but the wrath (orge - anger, judgment) of God remains (menei - present - remains, stays, abides)
upon him.
Pisteuon vs apeithon — trusting vs refusing to be persuaded — opposite. Echei vs ouk opsetai — has vs will not see. Menei — wrath REMAINS — not comes, remains — already there John 3:18 — only trusting removes.
8. JOHN 5:24 — HEAR AND TRUST PASSES FROM DEATH
Greek:
Amen amen lego hymin hoti ho ton logon mou akouon kai pisteuon to pempsanti me echei zoen aionion kai eis krisin ouk erchetai alla metabebeken ek tou thanatou eis ten zoen
DCTS:
Amen amen I say to you that the one the word (logon - word, expression)
of Me hearing (akouon - present participle - hearing, listening)
and trusting (pisteuon - present participle - trusting)
the One having sent (pempsanti - aorist participle - sender)
Me has life eternal and into judgment (eis krisin - into condemnation, separation)
not comes (ouk erchetai - not comes, present)
but has passed over (metabebeken - perfect active - metabaino - has moved, has stepped over, stands moved - perfect tense stands transferred)
from the death (ek tou thanatou)
into the life (eis ten zoen).
Akouon kai pisteuon — hearing and trusting — present — two present participles. Echei present — has now. Metabebeken perfect — has passed over and stands passed — tetelestai same perfect idea — from thanatos into zoe. Exclusive transfer through Him.
9. MATTHEW 10:32-33 / LUKE 12:8 — HOMOLOGEO SAME-SAY
Greek Matt 10:32:
Pas oun hostis homologesei en emoi emprosthen ton anthropon homologeso kago en auto emprosthen tou Patros mou tou en tois ouranois
Greek Matt 10:33:
Hostis d an arnesetai me emprosthen ton anthropon arnesomai kago auton emprosthen tou Patros mou tou en tois ouranois
DCTS:
Every therefore who (pas hostis - every whoever)
may same-say (homologesei - homo same + logeo say - same-say, agree, acknowledge, confess same word, not repeat prayer but say same as God says)
in Me (en emoi - in Me, within Me, not about)
before the men, I will same-say (homologeso - future - will same-say)
also in him before the Father of Me the in the heavens.
Whoever but may deny (arnesetai - arneomai - deny, refuse, disown, reject)
Me before the men, I will deny also him before the Father of Me.
Luke 12:8 same with homologese.
Homologesei en emoi — same-say IN Me — not about Me, in union — tuning to His frequency — en emoi not peri emou. This is your cymatics tuning — same frequency — homologeo. Arnesomai — deny — opposite phase — refusal to same-say.
10. 1 JOHN 2:23, 4:15, 5:1 — ACKNOWLEDGE SON HAS FATHER
Greek 1 John 2:23:
Pas ho arnoumenos ton Huion oude ton Patera echei ho homologon ton Huion kai ton Patera echei
Greek 1 John 4:15:
Hos ean homologese hoti Iesous estin ho Huios tou Theou ho Theos en auto menei kai autos en to Theo
Greek 1 John 5:1:
Pas ho pisteuon hoti Iesous estin ho Christos ek tou Theou gegennatai
DCTS:
Every the one denying (arnoumenos)
the Son neither the Father has (oude ton Patera echei - not even Father has).
The one same-saying (homologon - present participle - same-saying, ongoing)
the Son also the Father has (kai ton Patera echei - also has).
Whoever may same-say (homologese)
that Jesus is the Son of God, God in him remains (menei - stays)
and he in God.
Every the one trusting (pisteuon) that Jesus is the Christ from God has been born (gegeneratai - perfect passive - has been born, stands born).
Oude ton Patera echei — not even Father — exclusive — no Son = no Father. Ho homologon... echei — same-saying HAS Father. Homologese... menei — same-say results in menei remain. Gegennatai perfect — stands born.
SUMMARY ON THE WAY INTO HEAVEN :
Ego eimi he hodos = I AM THE WAY — exclusive
Oudeis erchetai pros ton Patera ei me di emou = no one comes toward Father except through Me — di channel
Ego eimi he thyra di emou ean tis eiselthe sothesetai = I AM THE DOOR through Me if any enters will be saved — exclusive entrance
Ean me pisteusete hoti ego eimi apothaneisthe en tais hamartiais = if not trust I AM, die separated from GOD.
Ho pisteuon eis eme = trusting INTO Me — not about, into union — eche zoen aionion has now, ou me apothane eis ton aiona double negative never ever die forever
Ho theoron ton Huion kai pisteuon eis auton = beholding Son and trusting INTO Him — thelema tou Patros Father's will
Homologesei en emoi = same-say IN Me — openly, publicly acknowledge — en emoi not about Me — I will same-say in him before Father. Arnesetai — deny = opposite phase = I will deny.
Only way to Father = dia through Me — only entrance = thyra Me — only rescue = pisteuon eis eme trust INTO Me — only proof = homologeo same-say IN Me — pases hamartias ALL sin already katharizei cleansed by haima blood so that same-say is possible.
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